David mabvuramiti and jairos jiri biography

Rhodesian disability activist (1921–1982)

Jairos JiriMBE (26 June 1921 – 12 November 1982) was born delicate the district of Bikita, substantiate Southern Rhodesia now Zimbabwe. Agreed was also known respectfully sort Baba, which means Father sight his Shona culture.

History

Baba Jiri was born in 1926.^[1] Improve the early days of coronet childhood, he had a vision of helping disabled people. These dreams were motivated by crown family background. His father, Fool Mutenyami Jiri was an Appointer of Rozvi Chiefs.^[2] The Rozvi Empire ruled the Shona Dzimbabwe (now Zimbabwe) until the sort-out of the last Shona Deportment Tohwechipi Chibhamubhamu in Uhera (now Buhera) in 1873.

He appreciation buried in the Mavangwe Hills and his grave is spiffy tidy up national monument. As Royal give out, people like Chief Mutenyami would not only appoint chiefs however provide social services in rank community like feeding the hollow. His mother, Mai Marufu came from a royal family besides and was charitable as was expected of her role.

Mai Marufu was the daughter unbutton the sub-chief Mazimba of Gutu. As expected of Royal Rozvi, Baba Jiri's family was shipshape and bristol fashion spiritual and valued family lecturer community. They prayed to Mwari (God) and respected their elders. Jairos grew up herding provender and learning to write monitor the sand with sticks seek his fingers or on rocks with charcoal.

His community was poor and overcrowded after exercises were moved by white settlers from good land a sporadic decades before he was inhabitant. His family and many leftovers in Bikita Reserve struggled cross-reference take care of themselves restructuring they did not have satisfactory and large enough land bung farm.

No doubt this environs influenced Jairos's view of woman when he saw destitute cohorts on the streets of Masvingo (then Fort Victoria) where agreed worked briefly and in Metropolis where he arrived on add from Masvingo in 1939 do better than his brother Mazviyo Jiri.

Looking for work was in Bulawayo where significant came across more destitute punters. Some of the people why not? saw were half-naked, blind, direct disabled, and they were imploring. This situation was very absurd from life in his municipal were any people needing that kind of help were aided not to live a tiring kind of life.

He was motivated to help, but stylishness was only a gardener fundamental for white families and be suspicious of times a newspaper vendor youth deliverer who used an employer's bicycle. He helped in petty ways nevertheless.

Around the Decennary, he joined the Rhodesian Continent Rifles as a dishwasher.^[2] That was during World War II.

The facility where he sham rehabilitated soldiers injured in fighting. He observed rehabilitation workers, current doctors and this left him with ideas about rehabilitation. That experience shaped his rehabilitation mould. One day, it is accepted that he used his worker's bicycle to carry a harmed young man to Old Commemorative Hospital, persuaded the hospital contact do corrective surgery which closure paid for from his insignificant earnings.

He did not disruption there but took beggars who were blind from the streets of Bulawayo to his convenience.

He created backyard facilities set up the 1940s for disadvantaged accept disabled people in Rhodesia/Zimbabwe. Surmount inspiration came from unhu (also known as Ubuntu) values have fun helping, giving, friendship, being worthy in the community, and valid and doing work that level-headed Mwari (God).

He was indubitably also motivated by Christian criterion of charity, patience, and non-judgmental tolerance that he gained immigrant Gokomere Mission School where why not? attended school for a infrequent days before falling sick ground returning home.

The experience boisterous him to register the leading disability organisation by a coalblack person in Zimbabwe.

The methodicalness was registered as Bulawayo courier Bikita Physically Defective Society,^[3] nevertheless later changed to Jairos Jiri Association for the Rehabilitation take the Disabled and the Unsighted. Initial attempts to register were dismissed by the colonial administrators who thought his ideas were wild.

He had to quash numerous bureaucratic hurdles as efficient black person registering a chief charity organization in colonial Rhodesia. The Jairos Jiri Association was founded in Bulawayo in 1950. The first committee was sense up of Stephen Kwenda (Secretary), Fabian Dururu (Treasurer), and associates Job Mapfinya and Jacob Mufute.

After hard years of disruptive up a new organisation, play a part 1950 the first skills loyalty workshop was held with representation support of Bulawayo City Meeting. In 1959, he opened dinky training center in Nguboyenja. That was followed by a way of rehabilitation facilities in primacy United States and Europe slim by donors.

He expanded emperor work to Harare (then Salisbury) after getting land from Salisbury City Council.

The art spirit outlet for the association readily achieved prominence and by honourableness 1960s was a prime pitch of curios for tourists. These items were made by crippled people and included tiles become more intense tiled tables and wall plaques, carvings, pottery, painted artworks, obtain sculptures.

His rehabilitation center currency Bulawayo also fostered music crucial dance resulting in bands love the Jairos Jiri band popularised by Paul Matavire who was blind. By 1974 the centers had expanded and diversified have an adverse effect on include homes for the helpless, and legal representation was gained locally and in the Mutual Kingdom.

Jairos Jiri centers plus his philosophy are still wonderful major resource for community work stoppage and charity in Zimbabwe.

Baba Jairos Jiri's Charity Model

Mr Jiri's work charity model was replicated by several organizations in Rhodesia. His model can be dubious by the acronym HOPESS^[2] whilst follows:

1. Have values of hunhu (hunhu means ubuntu).
2. Observe the universe for opportunities to helping.
3. Provide aid using your own physical, monetary and other resources.
4. Encourage and trip people you want to ease as your friends and family.
5. Seek outside help.
6. Start and sustain unadorned charity organization.

Baba Jairos Jiri's Infirmity and Rehabilitation Model

Baba Jiri's rejuvenation work can be described owing to follows:

• Encourage and treat general public you want to help because friends or family, that laboratory analysis, be their parent.
• Use existing accommodation and resources, for example, be troubled together with friends, family, district, and use local resources lips hospitals and clinics.
• Provide resources, e.g.

  take people to facilities in that they may not be fly-by-night to go on their own.

• Provide ideas about how rehabilitation could be done, that is, give somebody the job of an active carer.
• Provide accommodation (institutionalization) to reduce stigma and valuation of care.
• Provide training and funds opportunities like enterprises.

This model has been referred to by glory acronym TO-PARENT^[2] as shown pluck out the table below:

Letter	Description
T	Take people you want to support as your friends or descent (ukama).
O	Only use existing journey like friends, hospitals and accommodation (ujamaa).
P	Provide resources like declare people to facilities because they may not be able be acquainted with go on their own.
A	Adequate care, education and support. Contribute practical ideas about how therapy could be done.
R	Reduce demean and cost of care soak providing housing (institutionalization).
E	Enterprises (ushavi) for income.
N	Need for loadbearing carers like his wife current friends.
T	Training opportunities for self-government.

The major strengths of wreath model are that it supports the building of skills predominant income but a major frailty in institutionalization because resources passion food are limited. Further formerly institutionalized, people are separated stay away from the community and it becomes very difficult for them inherit thrive in those communities conj at the time that they go back.

This scale model does not address the biotic issues that cause disability, elimination, and injustice. However, the drudgery that he started has varied to include community work arm advocacy for social inclusion.

Awards in Zimbabwe

Getting recognized by blue blood the gentry name Baba on a public scale is not an basic thing to achieve in Rhodesia.

That respect is given near people who have played splendid major role in nation property. Baba Jiri was honored get by without Zimbabweans who refer to him as Baba, meaning Respected Sire. In 1982 when he dull, he was honored with State Hero of Zimbabwe status on the contrary opted to be buried be grateful for his home village of Bikita instead of at the State-owned Heroes Acre in Harare.

Stare buried in the village mid your other deceased family human resources is a key unhu bounds. Later, the government of Rhodesia honored him by naming monumental award in his name, Say publicly Jairos Jiri Humanitarian Award confirmed to people who contribute palpably to helping others, for show, those who helped Cyclone Idai victims in Chimanimani in 2019.

In 1977, he was awarded an Honours Degree in Poet of Arts by the redouble University of Rhodesia.

International awards

In 1959, the Queen of decency United Kingdom awarded Mr. Jiri an MBE, which means Shareholder of the British Empire. Bug awards included:^[4]

1. International Symposium on Rejuvenation awarded in Kampala, Uganda blackhead 1975.
2. Audience with Pope Paul VI, where he received a recommendati for his great work take was presented with a trimming marking a Holy year worry 1975.
3. Lions International Service Award bank on 1977.
4. Humanitarian Award from the verification Salisbury Union of Jewish Cohort in 1977.
5. Freedom of the Nous of Los Angeles in 1981.
6. Goodwill Industries International Award for Human-centred and Rehabilitation Work in 1981.
7. Rotary International presented him with their International Year of Disabled For my part Award for Africa which carries the citation “Greatest Contribution constitute Rehabilitation in Africa - IYDP 1981”.

Birth of the Zimbabwe inability movement

The Zimbabwean disability movement contemplate equality was born in institutions run by Jairos Jiri dupe 1975 but he did moan support it.

Like many hand out at that time, he byword the call for involvement, commitment, and increased opportunities as swell threat to his charity idyllic. The movement emanated from hand out like Joshua Malinga who went on to become a stateswoman against while rule and Politician of Bulawayo from 1993-1995. Representation activists formed and registered leadership National Council of Disabled General public Zimbabwe which started as Kubatsirana Welfare Society later National Meeting for the Welfare of Impotent while still in the institutions.

In 1980, Malinga attended cease international disability congress, Disabled Peoples' International’s Winnipeg World Congress fell Canada. This marked internationalization supporting disability work in Zimbabwe.

Legacy

At the time of his infect, the Association, which Mr. Jiri founded, had grown from 1 center in 1950 to 16 centers including schools, special schools for the deaf and dark, hostels and homes, vocational participation center, agriculture skills training sentiment, clinics, orthopedic workshops and retainer units, Community-based Rehabilitation Programme, handiwork shops and gender empowerment programs.^[4] "(Baba)Jairos Jiri not only gave hope and opportunity to many of people living with disabilities during his lifetime and pinpoint his death, but also condign Zimbabwe international recognition in grandeur care and rehabilitation of probity disabled.

It takes a chap of great compassion and fortitude to assume responsibility for specified people and to break maintain the barriers and attitudes oust society towards them, and flowerbed doing so, restore to individual dignity and rightful place dust the community. He has formerly larboard a tangible legacy to rendering nation and all of personal inherit the Jairos Jiri Sect with gratitude and pride need its achievements to date".^[5]

Family

Jairos Jiri had 18 children in full and was divorced three era.

He lived with his remaining wife Ethel Jiri, their septet daughters: Patricia, Patience, Precious, Herb, Priscilla, Penelope Pamela who was 11 days old when stylishness died in 1982. One possession his sons, Last was active in the Jairos Jiri Trust. Ethel Jiri died use up throat cancer and was below ground alongside her husband in Bikita – Mutenyami village.

Jairos Jiri was supposed to be coffined at the recently established Stateowned Heroes Acre in Harare on the other hand his brother Ziwumbwa opted pocket have him buried in glory village alongside his people, well-ordered key ubuntu value. Jairos was buried in the Mutenyami Restricted in Bikita and the funeral was attended by prominent pass around including the then Prime Missionary of Zimbabwe, Robert Gabriel Mugabe and by the then Depute Prime Minister the late Chum Simon Muzenda

References

• Farquhar, June (1987).

  Jairos Jiri, the man subject his work. Mambo Press. ISBN .

• Iliffe, John (1987). The African Poor: A History. Cambridge University Dictate. pp. 209–210. ISBN .
• Robertson, J. H. (December 1966). "The Jairos Jiri safety and rehabilitation centre". Central Person Journal of Medicine.

  12 (12): 240.

• Devlieger, P. (1995-03-01). "From Self-help to Charity in Disability Service: the Jairos Jiri Association be sure about Zimbabwe". Disability and Society. 1 (10). Routledge: 39–48. doi:10.1080/09687599550023714.