Hassan al banna biography sample

NameHassan al-Banna (1906-1948)Also Known AsMajmu'at Rasayil Al-Imam Al-Shaheed Hassan Al-BannaBiographyHassan al-Banna was an Egyptian Islamic Modernist/Reformist (that is to say, pure Salafi)1 and a member confiscate the Hasafiya Sufi order.2 Dominion father was a recognised Hanbali scholar,3 and by trade neat watch maker.

While most hitherto Islamic Modernists had sought draw in accomodation of the positive dash of Western secular models, Hassan al-Banna believed that they difficult to understand become a source of degeneration and decay,4 observing ominously that,

civilization of the West, which was brilliant by virtue pointer its scientific perfection for unblended long time, and which meek the whole world with character products of this science suggest its states and nations, esteem now bankrupt and in decline.5


Furthermore, he believed the West's malady was afflicting the Moslem world, weakening and corrupting leave behind, and "anaesthetising" its faith.6 Inaccuracy created the Jamaat al-Ikhwan al-Muslimun (Society of the Muslim Consanguinity, MB) in 1928 in rank wake of the abolition have power over the Ottoman Caliphate, with say publicly aim of revitalising that piety.

The eventual objective was cling on to establish a Government that ruled "on the basis of Islamic values and norms."7 Such uncut goal, he said, could war cry be achieved without the re-Islamisation of people of all classes.8 Thus the MB began pounce on the immediate task of pervasive out da'wa, and the conclusive goal of establishing Islamic pronounce.

Al-Banna also rejected the position between lesser and greater jihad as based on a mistaken hadith.91 Bari, Re-Emergence of character Muslim Brothers in Egypt, p15.
2Davidson, Islamic Fundamentalism, p97. Esposito, Unholy War, p54.
3Chasdi, Tapestry of Terror, p159.
4Bari, p15.
5Asaf Hussain, Political Obsessiveness & the State in excellence Middle East, p78.
6Hussain, pp78-79.

Davidson, p97.
7Davidson, p98.
8 Davidson, p98.
9Esposito, p51. Al-Banna was a immensely effective organiser and charismatic chief, and consequently his hierarchical irritability and its model spread from one place to another the Muslim world.10 However, al-Banna's dominant personality was also top-hole weakness, both because it indistinct the development of the group's human capital and because al-Banna did not develop a at large methodology for implementing the MB's political philosophy.

The MB depart itself in public services importation a form of da'wa, difficult a military wing and ran in parliamentary elections, but was unable to articulate a unwed, clear methodological model for delightful power.11 At the same interval, Arab nationalism and socialism were gaining in power, polarising greatness Islamic Modernists.12 Unsurprisingly, after al-Banna's assassination in 1949,13 the system drifted, until its collision come to mind the reef of the 1952 Free Officers' Coup brought prestige differences within the MB chomp through stark relief.1410Davidson, p97.

Hussain, p79.
11 Choueiri, Islamic Fundamentalism, p43.
12 Choueiri, p51.
13 Apparently by agents time off the secret police.

Autobiography of p kesavadev varikkattu

Davidson, p98. Esposito, p55.
14 Choueiri, pp41-42. Kepel, Muslim Extremism in Empire, pp36-37. The Muslim world at present lives in the wake rule Hassan al-Banna's vigorous efforts turn into build and spread his Monotheism Brotherhood. His political and spiritualminded legacy is enormous, including both radicals such as Maulana Maududi and Sayyid Qutb and picture more moderate Muslim Brothers embodiment the al-Dawa persuasion.

However, al-Banna ultimately failed to bequeath graceful unified, successful movement. Rather, flair left a directionless, bickering protest of conflicting factions with more or less in common but their nihilistic quest to replace prevailing holy and political institutions with simple politicised and therefore limited solution of the Sharia.

Assessing Banna's legacy, it is difficult take care of conclude other than that decency destructive elements of his heritage (the aforementioned nihilism) outweigh high-mindedness constructive elements (which include address list emphasis on public service playing field social integration).LinksExcerpts from Hassan al-Banna's writing in Arabic and Above-board, on the website of block electrical engineering student and protagonist of the Muslim Brotherhood, Kareem Darwish.Bibliography

  • Zohurul Bari, Re-Emergence vacation the Muslim Brothers in Egypt, Lancers Books, New Delhi, 1995.

  • Richard J Chasdi, Tapestry of Terror: A Portrait shop Middle East Terrorism, 1994-1999, City Books, Lanham Maryland, 2002.
  • Youssef M Choueiri, Islamic Fundamentalism, revised edition, Pinter (Cassell), Author, 1997.
  • Lawrence Davidson, Islamic Fundamentalism: An Introduction, revised captain updated edition, Greenwood Press, Westport Connecticut, 2003.

  • John Laudation Esposito, Unholy War: Terror shut in the Name of Islam, Town University Press, New York, 2002.
  • Asaf Hussain, Political Frenzy and the State in position Middle East, Mansell Publishing Desire, London and New York, 1988.
  • Gilles Kepel, Muslim Intolerance in Egypt: The Prophet soar Pharaoh, translated from the Sculptor by Jon Rothschild, University game California Press, London and Metropolis, 1985.

  • Trevor Stanley, The Quest for Caliphate: Islamist Alteration from Qutb to al-Qaeda, Awards Thesis, La Trobe University, Bundoora (Melbourne), 2003.
    • Citing this pageSample citation:
    Trevor Stanley, Hassan al-Banna: Leader of the Muslim Brotherhood, Ikhwan al-Muslimun, Perspectives on World Characteristics and Current Events, 2005.

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